The CAS SEE 2018 Summer School “Critique of Violence Now. From Thinking to Acting Against Violence” opened with at inaugural lecture by Judith Butler, entitled “Interpreting Non-Violence”. The event took place at the Croatian National Theater “Ivan pl. Zajc” in Rijeka on Monday, June 18th 2018. During the lecture Butler posed a question: who is the “we” that gathered at this occasion? Whoever we were, she said, we are all different, and conflict, is surely already among us. The challenge is to live with the conflict without (any) violence. The conference was organized with the support of the Friedrich-Ebert-Stiftung office in Zagreb.
On Wednesday afternoon, June 21th, the Summer School rendered a tribute to Saba Mahmood, Professor of Anthropology at the University of California at Berkeley who passed away on March 10th, 2018. This tribute took form of a round table, moderated by Sanja Bojanić (UNIRI CAS SEE/Academy for Applied Arts), with participation by Judith Butler, Rebeka Anić (Institute of Social Sciences Ivo Pilar – Center Split), Zilka Spahić Šiljak (Standford University/TPO Foundation Sarajevo), Sanja Pontonjak, (University of Zagreb), Adriana Zaharijević (IFDT University of Belgrade), and Senka Božić (University of Zadar). Together, they reflected on Mahmood’s important contribution to contemporary debates on secularism, feminism, ethics and politics, with viewpoints that contested Western ideas on pious Muslim women.
For Saba Mahmood, secularism can be an instrument for intolerance and leads towards conflict because of its own ambiguity: it advocates equality while imposing inequalities and producing minorities. In this sense, the participants of the table deliberated on the features of a state that considers itself as secular, specifically reflecting on the Croatian context.
Regarding feminism, there was an interesting reflection on the relationship between secular and religious feminisms. It was stated that an entirely secular (or religious) feminism would be provincial; thus, it would be wise to overcome the secularism/religion divide in order to escape the reactive cycle that is often established and to work towards a cooperation between secular and religious feminisms.
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